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  • Clean Novels

    Clean novels for the whole family, uplifting wholesome, Christ-honoring values.

  • For Adults and Teens

    Written to be exciting and fun for adults and teens, these novels won't disappoint veteran or beginner readers.

  • Exciting and Fun

    The novels are easy reads, fast-paced and often on the edge of your seat adventures.

WARNING: Some sensitive topics are addressed in these novels, but they are done so obliquely, meaning before or after the event. No vivid or descriptive details are given. Such topics include being made a eunuch, torture, and gruesome violence.  

The Rise of Daniel

The Rise of Daniel Series is a set of four biblical fiction novels that follow the lives of Daniel, Jeremiah, and King Nebuchadnezzar through the first fifteen years or so of the Babylonian Captivity.

Exhaustively researched both biblically and historically, these novels highlight the struggles of a world where faith, purity, and perseverance become the currency of survival. These adventurous and exciting reads will keep you on your toes as you are pulled into this violent and terrible ancient world.

Walk in Daniel’s footprints as he is taken captive to Babylon, a long journey that will only end one way for him: he never goes home again. Follow the prophet Jeremiah, whose life is constantly in danger for the words he is bidden by the Lord God to speak. Become privy to Nebuchadnezzar’s inner circle as he blazes a bloody trail through the Holy Land in his quest to conquer all people and nations.

And then experience how each becomes a vessel of the Lord God of Israel to accomplish His will upon the rebellious house of Israel and see how each comes to see the miraculous power and deliverance that can only come from our God.

 

The Rise of Daniel series is rated 4.7 out of 5 stars based on 53 reader reviews and ratings.

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Daniel

Daniel was taken to Babylon at around 14 years of age. In a strange land, forced to learn a strange language, culture, and way of life, he makes his stand for the God of his fathers.

Jeremiah

A prophet in the time of kings Josiah, Jehoiakim,  Jehoiachin, and Zedekiah, Jeremiah battled against the abominations of the backsliding Jews who began turning to false gods.

Nebuchadnezzar

Son of Nabopolassar, Nebuchadnezzar is unquestionably the greatest king of the neo-Babylonian era. He destroyed Assyria, conquered the Levant, and nearly conquered Egypt.

Maps in the Time of Daniel...

Use the arrows near the middle of the text to switch maps.

Jerusalem

In Daniel's Day

Jerusalem in Daniel's day was nothing like it is now or even during both King David's and King Solomon's reign. The Jerusalem in Daniel's day was mostly built by King Hezekiah.

It was Hezekiah who expanded Jerusalem from the City of David to include the Western Hill as depicted on the map. He extended the wall to encompass much of the western hill and even extended the wall down the slope on the east side of the city. He built the temple mount up so that it was level, allowing for more people to gather near the temple.

In King David's day, Jerusalem was only the narrow ridge of Mt. Zion. It was fairly small. David's son, Solomon, expanded the city north to Mt. Moriah and built the temple. But it was Hezekiah who more than tripled the size of the city. Eventually, this was the city that Nebuchadnezzar raised and destroyed.

Babylon

In Daniel's Day

Babylon in Daniel’s day was a city under construction. Nebuchadnezzar’s father, King Nabopolassar, had freed Babylon from Assyrian rule and even went so far as to conquer Nineveh and push the Assyrians farther and farther away. It was Nebuchadnezzar, while still the crown prince, who ultimately defeated the Assyrians utterly.

But both Nabopolassar and Nebuchadnezzar were builders. Being very religious, they wanted to make Babylon the greatest city on earth. They undertook massive construction projects, the most noticeable ones were the Etemenanki ziggurat to Marduk, the famous Ishtar Gate, the moat that surrounded the entire city, and of course the Hanging Gardens.

Though there is some debate if the Hanging Gardens ever existed in Babylon, the other achievements are well documented. When Nebuchadnezzar came to power, he continued his father’s work on expanding and building the city. In Daniel’s day, much of the city was still under construction, especially the Ishtar Gate and the Professional Way. Perhaps even the ziggurat was still under some construction. Nebuchadnezzar built two more palaces, built an outer wall to the east of the city, and cut more channels for moats. In Daniel’s day, much of that wasn’t finished until later in his life…including the Hanging Gardens.

In comparison to Jerusalem, Babylon was likely 16 times larger. It would have been a wonder to the Hebrew children seeing it for the first time.

Solomon's Temple

In Daniel's Day

In Daniel’s Day, Solomon’s original temple had gone through some repairs and revisions from what Solomon had built. Several kings of Judah, including Hezekiah and Josiah, expanded and repaired the temple. King Hezekiah not only repaired the temple, but he built up the area around the temple, bringing it to a level platform so that more people could gather before the temple. Before he did this, the temple was accessible only by climbing the slopes of Mt. Moriah—a fact that likely gave birth to many of the Ascension Psalms.

After Hezekiah’s expansion, one still had to go “up” to the temple, but once there, he would find a large, flat platform that could accommodate a lot more people. Other improvements included a storage house built around three sides of the temple, housing for priests and scribes, and repairs to the temple itself. King Josiah even removed the ark of the covenant so that repairs could take place.

It was ultimately this temple that Nebuchadnezzar raised to the ground and destroyed. The temple built in its place, some 70 to 90 years later by Ezra and Zerubbabel was smaller and not nearly so grand. But it wasn’t until King Herod, before Jesus’ birth, that the temple was rebuilt and greatly expanded (known as Herod’s Temple), creating porches all the way around the temple. The Roman prince Titus destroyed Herod’s Temple in 70 AD to chastise the Jews who had rebelled against Roman rule.

War of the gods

In Daniel’s day, most people, including most Hebrews, believed in many gods. These gods interacted with people on personal levels, especially through dreams and visions.

Most likely, these gods were nothing more than evil spirits (demons) used by Satan to deceive people and keep them from coming to a knowledge of the truth.

Yet, there were constant wars between these gods and the followers of such gods. Daniel was often in conflict with the priests and politicians of these false gods. Daniel 10 is an example of this war taking place, where Satan attempts to frustrate the answer Daniel seeks by detaining an angel of the Lord. 

The list to the right show the main Chaldean gods (demons) that Daniel had to contend with as a young man.

Marduk (Bel)

Marduk was considered the primary Chaldean god, supreme over all other gods. Another common name for him is Bel. originally the god of thunderstorms, he rose to be lord of the gods of heaven and earth after his defeat of Tiamat, a monster of chaos.

Ishtar

Ishtar was the Chaldean goddess of war and love. She is a perverse goddess, extoling both violence and immorality. Ishtar’s primary legacy from the Sumerian tradition is the role of fertility figure; she evolved, however, into a more complex character, surrounded in myth by death and disaster, a goddess of contradictory connotations and forces—fire and fire-quenching, rejoicing and tears, fair play and enmity.

Nabu

Nabu was the Chaldean god of wisdom and literacy. Nabu gained prominence among the Babylonians in the 1st millennium BC when he was identified as the son of the god Marduk. Nabu was worshipped in Babylon's sister city Borsippa, from where his statue was taken to Babylon each New Year so that he could pay his respects to his father.